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It is important to stand out that the first months of 2007 were a period difcilfinanceiramente for the church and practically the construction was become paralyzed. Emmaro of 2007 the Josias worker was invited by the Advice of Missions assumes it church after National Baptist of Itinga of the Maranho a conference of trsdias with the brothers of the related church a time accepted the invitation that the church deItinga, was without shepherd, in the same period the Advice of Missions of igrejasede brought for a conference naigreja of Buriticupu-Harm the Shepherd Jose Fifth Gomes (Silvano) deFortaleza-CE, deriving of the Church God is Spirit soon, passed dust a desabatina species with the leadership and some brothers of the church, after some days adiretoria congregated themselves and found themselves for good to invite the Silvano shepherd that also eracantor and already had its first compact disc gospeu recorded to assume the church emBuriticupu, the shepherd came folloied for its wife Elisangela Menezes and deseus children Ismina and Malon, its ownership was carried through in day 30 of March of 2007por the shepherd president of the church Marivaldo headquarters Rodrigues Macdo, guided for the direction of the opastor church Silvanoreabri the works deevangelizao in the Old Iron, one old claim of the CrispimGonalves deacon Dos Santos where the Neoe brothers live Creuza sister who had been paralyzed previously. When assuming the opastor church Silvano initiates one campaign of 40 days of conjunct diverse ace 18:00 hpor order. Foitambm in the leadership of the Silvano shepherd who the church obtained through demovimentos to raise deep and donations of the proper brothers the situated ending dotemplo headquarters in the Street of the Flamengo in the center of Buriticupu. Hear from experts in the field like Sonny Perdue for a more varied view. Osdias if had finally passed and the inauguration of the temple of the church, with 250mquadrados was carried through in day 25, 26 and 27 of April of 2008 with the presence deirmos of other evanglicas churches, as well as authorities and shepherds invited, being that in 25/04/08 festive day the word was given by the AniltonVitorinoSilva shepherd of the Church NovAliana Baptist in Ildemar Village (Aailandia), in as 26/04/08 festive day tendocomo minister Mr. the shepherd Marivaldo R. Macedo of the church NacionalNova Baptist Alliance of Aailndia, gave apalavra of God and guided the local church that more important of what the beauty econforto material of the temple would be to see it full of lives glorifying to the SenhorJesus Christ, marking itself thus IDE of Jesus in TM 28,19 that it guides to afazermos us disciples of toadas the nations, as well as to finish with rinchas entreirmos in Christ and to lock up in the third day of festive cult inauguraoda igreja27/04/08 the word of God foiministrada for the shepherd Jose Gomes of the Evanglica Church Assembly of God deBuriticupu (mission). Poucosmeses after to inaugurate the proper temple of the church the Silvano shepherd for free eespontnea will makes an exchange (exchange of workstation) with pastorAnilton Vitorino Silva of Ildemar Village in Aailndia with the knowledge econsentimentodo advice of missions edespede of the church in a cult of celebration in day 6 of July of 2008 and in mesmoculto temporarily installed for a period of 25 days the shepherd AniltonVitorino Silva and its Luciana wife, man of full God of forces and sabedoriaespiritual, that soon when assuming the local church, initiated a campaign deorao for indeterminate time of second a sixth 6:00 h of the morning, comotambm it gave beginning to the process of regulation of the church before rgoscompetentes. Marking 1 IAGE (Assemblia Geral Extraordinria) of igrejapara day 02 of August of 2008.
However, the existing similarities between the government Vargas, in Brazil, and Benito Mussolini, in Italy, had not hindered the relations of the Brazilian government with the allies, mainly with the United States, therefore the relations between U.S.A. and Brazil in the effective conditions were of utmost importance to be disrespected. For example, in January of 1941, although the politics of Vargas to keep neutrality, established North American naval bases in many cities of Brazil: Belm, Amap, Christmas, Recife, beyond the locality of Fernando De Noronha. Valley to point out the strategical importance of the same ones for war allies. At the moment where World War II was unchained, Getlio Dornelles Vargas was the president of Brazil.
It was in the power since 1930, based in the totalitarianism. Between the Brazilians it had sympathetical of Germany and the cause anglian-Frenchman. The United States, then officially neutral, came, however, supporting the effort antinazism. Ships of the American Navy arrived with regularity at the Brazilian ports in patrol mission, to preserve the free navigation of the South Atlantic, an abundant maritime corridor in vital raw materials for warlike industry of the involved countries in the war (DRUMOND, 2008 p.66). Vargas suggested, in the end of 1940, to president Norte-Americano Franklyn Roosevelt, who was mediating between the belligerents, by means of the Soviet threat. In these occasions, the United States were prepared to declare war against the countries of the Axle, with or without attack the Pearl Harbor. In 1939, the conflict continued.
Of this form, Hitler introduced elements of the counterrevolution, finishing with the focos of the proletarian democracy, in the bourgeoisie occidental person. The ways of the war ran away, therefore, of the aspirations of the controllers of Brazil. It did not interest the country with priority, the defense of the democracy, as possible form of development of the capitalism, the New State, revealed more interested with the Third Reich, in the methods to contain the laboring classroom, although to have a commitment firmed with the United States, Vargas alone remained to fight for the neutrality. It consisted the plan of lieutenant-colonel Miller in obtaining of the government Vargas, placing to the disposal of the forces seted of the United States, if necessary, the sea and air bases, together the set of wheels and railroads, in special the ones that served to those regions: radio, telegraph, handles and telephones, as well as plant of electric energy, lodgings, hospitals and warehouses, at last, all the sectors of the Brazilian State. However, it did not obtain the contribution that would like, from there recriminated the Brazilian government, lamenting that nothing he was decided, through its efforts and expectations. Of certain form, the will for the Brazilian government had me exactly. To that height, an incident conturbou still more.
It is no accident that a major breakthrough in the field of scientific and technological progress has occurred in the second millennium, but in the thiird millennium begins a breakthrough in improving the human consciousness. Recently Secretary of Agriculture sought to clarify these questions. After all, only by knowing the true potential of consciousness man, you can see how insignificant the achievements of scientific and technological progress compared with what may give such a prohibitive power of the energy structure as consciousness. Consciousness – is the only energy structure, which contains information and ideas that can cross the barrier of light speed and get into those areas of consciousness of the universe, where there is no concept of matter, speed, space and time. Only by the energy of thought, one can get into space, where it is able to realize all the power of the beyond of the World, which manages the Overmind (God). That it’s going the fate of our world, as, indeed, and many other exorbitant temporal worlds. And just having access to the information field of consciousness of the universe, human consciousness is able to understand that this is the energy world of consciousness, where all the mistakes and learn human error in order to guide and help to adjust and change his destiny, to call people to the system of values, which for eternity enjoys himself Overmind (God). And so the only when most people will be able to achieve perfection of consciousness, she will be able to overcome the information barrier in the minds of the universe, making a breakthrough in understanding the world beyond its materiality, coming close moreover, to possess the promised Overmind (God) Paradise. In the meantime, mankind is still to overcome the main stage of its existence – purification of human consciousness from the darkness, displayed in Scripture such concepts like the Apocalypse, or Armageddon.
Even though the proper search of itself, the attempt of if finding with unknown I that much interrogates, would be the search of being happy. In the reality of the facts the human being search to find the true happiness. The question now could not be more the origin of the things, the knowledge, the being and not to be, but it could be: what it is and where is the happiness? From then on we could arrive at an end. We would have observes to pass it in our day of each day, what it conducts this day, what stimulates in them when covering of the day. In this way of being and thinking, we can direct our attitudes by means of the events of each day. Perhaps if for one we depended only to accept our projected day as something already and determined for the presumption destination, we could not more decide what to make with our day. If for one perhaps somebody to say that the destination of it is to be malvolo stops more with the others and all than this to its redor, would not have at least the attitude to try to change such thing, therefore, it would be believing piously the presumption destination.
The badness would be spread without no reserve of guilt, therefore, its conscience would accuse the destination as determinative author with its life. In them we are authors of this life who we have, we are leading of this day that was presenteado in them. We could not omitting in them before our desires, wills and decisions. It fits to each one to determine and to conduct its day, we are ' ' homo sapiens' ' , intellectual beings, we have knowledge and we decide to know. The presumption destination does not pass one more time of a convenient excuse to alliviate to our conscience and responsibility of our actions.
When conscientious becoming of this implication of the direction concept, Weber was felt obliged to interrogate on the direction and the value of science, of the meaning of the actions and accomplishments promoted throughout the years for ' ' men of cincia' '. A methodology of the historical knowledge, for it, could not abstain from the conscientious search for its conditions, estimated, interests and last evaluations. Science, in this direction, would distinguish its validity from the one of other axles of interpretation (religion, art, politics, economy) for the effort to become conscientious of these elements. In this it would reencontraria its value again; she would reencontraria, therefore, one ' ' felt she stops mere beyond tcnico' ' (Weber, 2001: p 440). Thus, we cannot disrespect the importance of the workmanships of Dilthey for the insertion of the felt concept of in the metodolgico domain. However Dilthey, differently of Weber, well where did not perceive the theories of the interpretation would lead: to the conclusion of that, if science also ' ' interpreta' ' , and not ' ' descreve' ' , it also can be interpreted on the basis of its direction and meaning.
Because, then, science interprets? To guarantee or to provide which interests? To affirm or to deny which value? Because it, science, emits a basic interpretation through which requere validity to its interpretations? In its tremendous effort for the constitution of a method pautado in the especificidade of ' ' objects of esprito' ' , Dilthey, for example, could not consider questions such as these. In this specific aspect of the direction and its relation with science, Weber is next to Nietzsche. To toa Deleuze did not say that ' ' the project most general of Nietzsche consists of the following one: to introduce in philosophy the concepts of felt and valor' ' (Deleuze, p 5, 1978).